The Rabbis ascribe many traits to Zipporah , whom they considered as differing from other women, in a positive sense, in both appearance and deed. A beautiful woman, she had received a special blessing that her comeliness would last her into old age. She is also described as a practical woman capable of taking action at the right moment. When her father identified Moses as his future son-in-law, she ran to bring him from the well, and hence became his wife. She saved his life in the night encampment when she made haste to circumcise her son.
Jana Mississippi September 26, I have several frustrating issues going on in life today, as well as a relative who frist really not well. Parshah : Shemot. Leadership means that when you put your Moses first wife in your mouth, you need to own it, and graciously apologize for a momentary lapse of judgment. Wonderful insight. Home Questions Tags Users Unanswered. Apparently, she chose to stay.
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The plaque's overview states: "Moses c. Then we Moses first wife the Moses first wife of his Mosew wife in Numbers The very situation of separation and suspicion and distrust and dislike that is brought about among other things by the fear of intermarriage, is used to justify the opposition to intermarriage. Namespaces Article Talk. At the age of about forty he witnessed an Egyptian taskmaster unjustly beating a Hebrew slave. Isa Jesus. Claude Mariottini — Professor of Old Testament. Notify me of new comments via email. Muhammad, Thank you for your comment. Harun Aaron. New Testament writers often compared Jesus' words and deeds with Moses' to explain Jesus' mission.
Oct 29 30 Tishrei Torah Portion.
- Answer: Zipporah, the name of Moses' wife, is only referenced three times in the Bible Exodus , ,
- Moses therefore fled from Egypt and arrived in Midian.
- Scholarly consensus sees Moses as a legendary figure and not a historical person,   while retaining the possibility that a Moses-like figure existed.
That makes Zippora a Midianite, right? Are these the same woman or differnet ones? Does the bible say anything more about the Cushite? This is a question that has caused problems with commentators and interpreters for centuries. Speaking most strictly , Cush and Midia are not the same place. Midia was on the Arabian peninsula in the region of Jordan and Saudi Arabia today while Cush proper was in the Sudan and Ethiopia region.
In fact, the Septuagint uniformly translates Cush with Ethiopia. In light of this, Rashbam ca. He drew this teaching from a tradition called Yalkut Shemoni. It says that Moses fled from Egypt first to Cush where he married and became king then to Midia where he married Zipporah. On the other hand, Rashi interprets this verse as Zipporah and the Cushite woman were the same. He argues that Zipporah was called "the Cushite" because of her undeniable beauty.
Drawing from the question in Jeremiah "Can the Cushite change his skin color? And he argues that Miriam and Aaron were upset at Moses because he had separated from her for this time.
However, even though some argue the two places do not overlap, there are actually ancient traditions that the Cushites were not restricted to the Sudan. In the Exagoge , a play retelling the Exodus and surviving only in fragments, the Alexandrian Jewish playwright Ezekiel the Tragedian says that Zipporah and her family are recent arrivals to the land of Midian and originally came from Libya in North Africa Exagoge She further states that Libyans are made of many tribes of people, of whom Ethiopians and dark men are a large part.
This play is dated to the second century BCE, though it is difficult to be certain. Inhabitants of the Himyarite Kingdom of Southern Arabia were described by Syrian writers of the fifth century as Cushites and Ethiopians. In the tenth century, a Persian scholar named Muhammad ibn Jarir al-Tabari recounted the tradition that the wife of Cush bore him "Abyssinians, Sindis and Indians" Prophets and Patriarchs. The Beja people who inhabit the Sahara and Sudan claim descent from Cush and speak a Cushitic language.
Michaelis was an expert in history, geography, Hebrew, and Aramaic. In short, there is ample evidence that the Cushites spread beyond Ethiopia into Arabia and that Zipporah could be both Midian and Cushite. Josephus recorded an account of Moses serving as a commander in the Egyptian military, and leading a campaign to repel an Ethiopian invasion. During this campaign, Moses married an Ethiopian princess, identified as Tharbis.
The Bible is silent of this period of Moses' life, as it picks up at the time of Moses killing of the Egyptian overseer and fleeing into exile. If the account of Tharbis is indeed historical, the logical assumption would be that she did not follow Moses into his desert exile.
In any case, there is no support for this account except that of Josephus, which was written hundreds of year later. Attempts to make Zipporah and "the Cushite woman" the same person are forced and seem like rationalization.
Additionally, why would Miriam wait until the time recorded in Numbers to raise the issue? The majority of adults who began the journey in the wilderness died during that 40 year period. The simplest explanation is that Zipporah died in the journey, and widower Moses later remarried a Cushite woman, which Miriam objected to, presumably due to racism. God punished Miriam, thereby blessing Moses' new marriage, and making it clear that God does not support racist hatred. Can the Ethiopian change his skin or the leopard its spots?
Then may you also do good who are accustomed to do evil: Jeremiah quoted this proverb to warn the people that they were stuck in their sinful nature, and unable to change themselves.
The answer was not first in national reform, but in national repentance and reliance upon the God who can change the nature of man. No, Moses did not have a second wife. There is no mention of Moses being married a second time or any mention of Zipporah's death in the scriptures. Zipporah was not a descentant of Cush, the son of Ham,Cush was the forefather of the Ethiopians. In Exodus we read that Moses father in law Jethro, was a Midian and so was his daughter Zipporah.
In Habakkuk we read : "I saw the tents of Cushan under distress,The tent curtains of the land of Midian. Sign up to join this community. The best answers are voted up and rise to the top. Home Questions Tags Users Unanswered.
Did Moses have a second wife? Ask Question. Asked 5 years, 4 months ago. Active 7 months ago. Viewed 15k times. Moshe married a cushite woman because he wanted to spread the idea of one GOD amongst the black people of Africa. She could have been either a wandering family who left Ethiopia and wandered into Midian domain who, Yisro adopted. Frank Luke Frank Luke Zipporah was not the "Ethiopian woman" herself.
Zipporah was of the tribe of Midian. Genesis shows that Midian was one of the six sons born unto Abraham by his third wife, Keturah. Thus, Zipporah was "Abrahamic", who was "Shemitic" i. Frank Luke: huge massive golden nuggets of info I wouldn't've known to even look for!
What's the conclusion related to the question, I must be missing it; do you say that Moses was polygamous, that he wasn't, or that you are not certain? It is possible that Moses had in fact three wives, but the Bible only tells of two.
Steven Johnson Steven Johnson 31 1 1 bronze badge. Welcome to BH. Please take the tour to get a feel for how the site functions. You need to cite the source of your information from Josephus. Frank, in Jeremiah , This bible verse was not referring to skin color. It was talking about how they were remaining in their sin and refusing to repent. Mumu7 Mumu7 1. If you take a comment like this and place it under Frank's answer, he'll see it.
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To put my part in the peaceful society, i would to play my part. They walked by the light of the Scriptures , and were resolved to form a Commonwealth in accordance with the social laws and ideas of the Bible. Consider this possibility. Retrieved 10 September There they escaped the temptation of idolatry, conquered the lands of Og and Sihon in Transjordan , received God's blessing through Balaam the prophet, and massacred the Midianites , who by the end of the Exodus journey had become the enemies of the Israelites due to their notorious role in enticing the Israelites to sin against God.
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Recently Chief Rabbi Yitzhak Yosef made some controversial remarks, which he apparently feels no need to apologize for. What struck me initially was the idea that two White people could make a Black baby. But I guess if that were to happen — if two Whites did make a Black baby — that would by definition be some sort of miracle. Which begs the questions: what about normal Negros like me both my parents are Black? Are normal Negroes also like monkeys, or only exceptional Negroes like monkeys?
So upset that he gave Miriam leprosy. Even assuming that he has not a single racist bone in his body a charitable assumption, to be sure , he is a leader. Leadership means that when you put your foot in your mouth, you need to own it, and graciously apologize for a momentary lapse of judgment. But I can read. Yes, Rabbi Yosef, I know it may surprise you that us normal Negroes can read.
I took a look at Berakhot 58b, which Rabbi Yosef attempts to use to shield his controversial comments from criticism. This is what the whole paragraph says:.
Joshua b. Levi said: On seeing pock-marked persons one says: Blessed be He who makes strange creatures. An objection was raised: If one sees a negro, a very red or very white person, a hunchback, a dwarf or a dropsical person, he says: Blessed be He who makes strange creatures. If he sees one with an amputated limb, or blind, or flatheaded, or lame, or smitten with boils, or pock-marked, he says: Blessed be the true Judge!
A proof of this is that he is placed in the same category as one with an amputated limb; this proves it. Our Rabbis taught: On seeing an elephant, an ape, or a long-tailed ape, one says: Blessed is He who makes strange creatures. If one sees beautiful creatures and beautiful trees, he says: Blessed is He who has such in His world. But not just normal Negroes get blessed. A very white person should also be blessed and others who are pock-marked; i.
By the way, Rabbi Yosef, from the photos of you that I saw on the internet, you look pretty pale. So why would Rabbi Yosef choose to make a comparison between Blacks and monkeys from this text? Your guess is as good as mine. As Dr. King said of America decades ago — if America is to be a first class nation, it can no longer have second class citizens. It was not an act of White altruism that made Brown v. America took these steps as much for its own self-interest as for the benefits of Blacks.
In the s and s, Black and Brown nations were raising up in revolution against their European i. At the time, none of those European oppressors was Communist. America needed to end racial segregation as part of its Cold War efforts — not because White America suddenly fell in love with Black people. Take a hint, Rabbi Yosef. Unfortunately, there have been several instances where Black Jews have had to beg and plead for Israel to recognize them as authentic Jews.
Black people are a substantial voting block in the US. Do you really want to alienate us? Beware, Rabbi. Like it or not, we all need each other.
In a real sense all life is inter-related. All men are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
I can never be what I ought to be until you are what you ought to be, and you can never be what you ought to be until I am what I ought to be…This is the inter-related structure of reality. My advice to you, Rabbi Yosef, is that you fall on your sword and apologize for your racially insensitive remarks.
Patrick D. Wikimedia Commons. This is what the whole paragraph says: R. He believes that Christians should embrace the Jewishness of Jesus and speak up against anti-Semitism. Patrick is originally from Guyana, South America, a place of great religious diversity.
Guyana celebrates the major religions of Christianity, Islam and Hinduism. Moshe-Mordechai van Zuiden. J Gross.