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Every product is independently selected by obsessive editors. Welcome to Reading Lists, comprehensive book guides from the Strategist designed to make you an expert or at least a fascinating dinner-party companion in hyperspecific or newsworthy topics. This week: a selection of books and notable articles and podcast episodes about how psychedelics can mingle with therapy. Microdosing — taking subperceptual amounts of drugs, to alleviate depression or think more creatively — has been on our minds. Fadiman is widely considered the current authority on psychedelics and microdosing.

Jungian hosiery

Jungian hosiery

Jungian hosiery

It was not until two years later that my dissertation appeared. Coombs and M. Part One: Jung 2. Audience I have made certain presumptions about the background knowledge that my reader will have. Within each person there is what Jung called a collect- ive unconscious [my italics]. Because there could have been no causal explanation between the two events — Jung did not go so far Jungian hosiery to claim that his vision Hinatai xxx naruto a man with Kingfisher wings Jungian hosiery caused the dead bird to show up in his garden — Jung describes such an event as the end-result of an a-causal hosoery cess. The views expressed in this article intend to highlight alternative studies.

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In it, she identifies four archetypes that she uses to help clients decode emotional triggers and eating patterns and potentially even their body composition.

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Bird and Simon G. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Includes bibliographical references p. ISBN 1. Campbell, Joseph, Jung, C. Carl Gustav , —Influence. Jungian psychology—Religious aspects. C35R46 Abbreviations vii Preface viii. Points of departure 1 1.

Part One: Jung 2. The ideas of Anthony Stevens 52 3. Part Two: Campbell 4. Conclusion 7. Books by Jung Collected works: CW followed by volume number. Memories, dreams, reflections: MDF. Wandlungen und symbole der libido: Wandlungen. Books by Campbell The flight of the wild gander: Gander. The hero with a thousand faces: Hero.

The historical atlas of world mythology: Atlas followed by volume and part number. The masks of God — primitive mythology: Masks: primitive. The masks of God — oriental mythology: Masks: oriental.

The masks of God — occidental mythology: Masks: occidental. The masks of God — creative mythology: Masks: creative. Note 1 I refer throughout the book to the revised paperback edition: Robert A. When Joseph Campbell died after a brief struggle with cancer in the autumn of , Newsweek magazine wrote in his obituary:. There can be no doubt as to the truth of these words. When the interviews were aired in each epi- sode drew about 2. The most well-known example of this connection is his influence on George Lucas, the billionaire writer and director of the Star Wars films which are often reported to be among the highest grossing films of all time.

It was The Hero with a Thousand Faces that just took what was about pages and said, Here is the story. It was all right there and had been there for thousands and thousands of years, as Dr.

Campbell pointed out. This was already the case in , when Robert Segal wrote the following in the first edition of his Joseph Campbell — an introduction from hereon abbreviated as Introduction :. Yet surprisingly little has been writ- ten about him.

There have been no books and only a few articles. More than twenty years later, these words still ring true. Given his popularity, one of the most important reasons to justify studying his ideas is a sociological one: just why exactly are so many people drawn to his work? I was talking to Bill Moyers two weeks ago about the success [of The power of myth]. We agreed this book just spoke to a yearning of a spiritual nature on the part of a large number of Americans.

Some of his ideas, for example, have hugely influenced scholars work- ing in what has become known as transpersonal psychology, the most well- known ones being Stanislav Grof whom Campbell was friends with during the last decade or so of his life and Ken Wilber.

Although his influence outside the field of transpersonal psychology seems to have been smaller, he has certainly had an impact on thinkers in other fields as well. On top of all this, a large number of primary sources related to his life and ideas exist, which to date go largely unexplored. These sources have been collected together by the Opus Archive and Research Centre. Among other things, the Joseph Campbell Collection includes all of the books Campbell owned, most of his personal documents, an overwhelming collection of audiotapes of lectures, as well as transcripts of almost every single inter- view with him many of which are impossible to find elsewhere.

It was for these reasons to which personal interest may be added that I began the research project which resulted in the writing of this book. I will devote the next chapter to further clarifying the approach I have taken to studying this topic. For their input and support, I would like to thank Prof. James Cox, Prof.

I would also like to thank the following institutions for their fi nancial aid:. Joseph Campbell Foundation U. Notes 1 K. Noel, ed. Golden, ed. The American scholar Joseph Campbell b. His industry has been remarkable, and he has in fact attempted a total Jungian interpretation of world mythology. Of these, the best known are the works of Joseph Campbell, in particular The hero with a thousand faces.

Other scholars who have taken this approach are Mary Henderson4 and Stephen Rauch. Especially on the internet the confident claim that Campbell is a Jungian is rife, and I have even come across websites which claim that Campbell personally studied under Jung Jung and Campbell met only once, in , and on that occasion appear to have done nothing more than exchange formal- ities6.

Here, for example, is the actor Will Smith, talking about his per- sonal philosophy about film-making:. I think with movies I am really connecting to the Joseph Campbell idea of the collective unconscious. There are things that we all dream. There are things that each one of us has thought, that connect to life, death, and sex.

There are things that are beyond language. To me, this is one of those concepts. Very few people actually state the opposite: that Campbell was not a Jungian. In the scholarly world I have only come across two authors who hold this position: Robert Segal and David Miller, both Religious Studies scholars. If one looks more closely, however, these simi- larities soon vanish into the background.

Miller, however, does not really deal with these complexities at all. The only difference between Jung and Campbell that he acknowledges is one of attitude, not of theoretical disposition.

Here I must give praise to Robert Segal, who offers a much more complete analysis of the differences between Jung and Campbell in his Introduction. The final conclusion that Segal draws in this chapter is that Campbell is not a Jungian: according to him, Campbell and Jung differ radically regarding their ideas about both the functions and origins of myth.

Given what he has to say about this topic in other writ- ings, however, I get the impression that he does see this as an important difference between Campbell and Jung. The author takes for granted that Jung and Campbell espouse a com- mon view of myth. For example, Jung interprets myth almost wholly psychologically. By contrast, Campbell interprets myth metaphysically as well: myth refers to the universe as well as the unconscious.

For this reason I will be referring to his book throughout this book for which end I have made use of the second, revised edition from If we examine the reasons for separating Jung from Campbell that Segal offers, it may seem at first glance that these are indeed valid.

After this date Campbell suddenly became highly positive about Jung, and consistently started to associate him with all of his own key ideas; before this date, however, he was often vague and sometimes even dismissive about Jung. Therefore, though respecting the possibility. Interviewer: In other words, a journey into the unconscious is now neces- sary to find the meanings and comforts that myths once gave us? Campbell: Yes. Within each person there is what Jung called a collect- ive unconscious [my italics].

We are not only individuals with our unconscious intentions related to a specific social environment. We are also representa- tives of the species homo sapiens. And that universality is in us whether we know it or not. We penetrate to this level by getting in touch with dreams, fantasies and traditional myths; by using active imagination. If we compare these two quotes it becomes immediately obvious that a change has taken place. In Chapter 6 I will offer many more passages from inter- views, books and lectures in which Campbell makes similar highly positive comments about Jung.

After having examined a great deal of sources, I have established that all of these comments were uttered after ; I have come across none from before this date. It is this interpretation of Jung that I believe Campbell came to adopt in the final phase of his career, and which led him to suddenly become so positive about Jung after This, in a nutshell, is the position that I am defending in this book.

I will now give a brief overview of its structure in the next section. I will give a short summary of both of these parts. Sketching this development is important, as Jung frequently readjusted his ideas and rewrote the key texts which deal with the concept of the archetype incessantly, sometimes up to six or seven times. This, then, is what I will be doing in Chapter 2. In Chapter 3 I will therefore give an overview of the interpretation that I am using in this book: that of the scholar Anthony Stevens.

Points of departure 7.

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Jungian hosiery

Jungian hosiery

Jungian hosiery

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Joseph Campbell Facts

Every product is independently selected by obsessive editors. Welcome to Reading Lists, comprehensive book guides from the Strategist designed to make you an expert or at least a fascinating dinner-party companion in hyperspecific or newsworthy topics. This week: a selection of books and notable articles and podcast episodes about how psychedelics can mingle with therapy.

Microdosing — taking subperceptual amounts of drugs, to alleviate depression or think more creatively — has been on our minds. Fadiman is widely considered the current authority on psychedelics and microdosing. Like its title suggests, this book is a guide: It covers best practices for safe psychedelic voyages, the value of psychedelics for healing and self-discovery, and the protocol for microdosing to improve cognitive function, emotional balance, and physical stamina.

Author and microdoser Waldman put it on her list as well. As did Pollan. Myron J. Stolaroff wrote The Secret Chief Revealed in transcript form, based on conversations with Leo Zeff, an Oakland-based Jungian therapist who pioneered the use of LSD, ecstasy, and other psychoactive drugs in psychotherapy in the s.

Stanislav Grof — one of the most esteemed psychedelics researchers out there — published this book in She found the experience transformative: Her daughter noted that she seemed happier and more adept at controlling her emotions. Published early in , her book is a modern account of microdosing. Austin, the year-old Bushwick, Brooklyn—based founder of the Third Wave, a site devoted to educating people about microdosing, wrote this e-book to go along with the rest of his information repository.

He ultimately concludes that psychedelic experiences are transformative, and can help people see outside of themselves. Bill Richards is a clinical psychologist, at Johns Hopkins Bayview Medical Center, who pursued psychedelic research early in his career. His book is based on nearly three decades of research with volunteers.

When research resumed in the late s at John Hopkins, he was made clinical director and has trained many of the guides working today. A wonderful blend of memoir and science, with a particular slant toward the spiritual implications of psychedelic therapy. This book explores scientific and medical research on the use of psychedelics to enrich mind, morals, spirituality, and creativity — and includes chapters by doctors who have studied psychedelic research on religious experience and alleviating the fear of death.

Vogt take small doses of LSD at work and chronicle their experiences. Antics and insights ensue. The self-improvement guru interviewed Fadiman in early , discussing the immediate and long-term effects of psychedelics when used for spiritual purposes, therapeutic purposes, and problem-solving purposes.

Besides ours , of course, some crucial magazine reading on microdosing might start with this Rolling Stone article, which published around the time as the aforementioned podcasts and helped alert people to the trend. Leary was always more of a disrupter and cultural critic, and did not establish a movement or followers.

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Every editorial product is independently selected. If you buy something through our links, New York may earn an affiliate commission. We noticed you're in the UK. Go to the UK site. Stay in the US. Account Profile. Sign Out. Photo: Bobby Doherty. The microdosing bible. Best primers on psychedelic therapy. The Secret Chief Revealed.

Best historical overview of acid. Best microdosing memoir. Best manual for microdosing. Best novel about psychedelics. The Doors of Perception: Heaven and Hell. Best spiritual account of psychedelic therapy.

Sacred Knowledge: Psychedelics and Religious Experiences. Best medical account of psychedelic therapy. Best podcast episodes on microdosing. Best magazine articles on microdosing. And a word on Timothy Leary …. Tags: the strategist reading lists drugs.

Jungian hosiery